Assessing Religious Orientation, Prosocial Behaviour & Behavioural Problems in Adolescent Girls
Keywords:
Extrinsic Religious Orientation, Intrinsic Religious Orientation, Prosocial Behaviour, Behavioural Problems, Madrassa StudentsAbstract
This comparative study aimed to investigate the association between religious orientation, prosocial behaviour and behavioural problems in adolescent girls studying in traditional and modern madrassas systems. Following APA-mandated ethical guidelines, 172 (n = 86 traditional madrassa, n = 86 modern madrassa) adolescent girls of 11-17 years of age (M = 13.69, SD = 1.80) were recruited through purposive sampling technique in this cross-sectional correlational research. Apart from providing sociodemographic information, all participants responded to the Religious Orientation Scale-Revised (Gorsuch & McPherson, 1989) and The Strength and Difficulty Questionnaire (used both for prosocial behaviour and behavioural problems; Goodman et al., 1998). The findings indicated that intrinsic religious orientation had a negative association with behavioural problems including conduct problems, peer relationship problems, emotional problems and hyperactivity/inattention, while a positive relationship with prosocial behaviours. Also, intrinsic religious orientation positively predicted prosocial behaviour whereas extrinsic religious orientation positively predicted behavioural problems. Moreover, adolescents from traditional madrassas showed more extrinsic religious orientation and behavioural problems than those studying at modern madrassas who demonstrated more intrinsic religious orientation and prosocial behaviour. These outcomes have important implications for mental health professionals, policymakers and researchers focused on educational settings and adolescent development.
References
Abadi, H. Z. M., Sooreshjani, R. H., Rizi, F. R., & Akrami, L. (2020). Investigating the relation between religious orientation and locus of control with tendency toward substance abuse case study: Addicts and non-addicts men, Isfahan, 2018. Journal of Community Health Research, 9(4), 233–240. https://doi.org/10.18502/jchr.v9i4.4976
Acquadro, C., Conway, K., Giroudet, C., & Mear, I. (2012). Linguistic validation manual for health outcome assessments. Mapi Institute.
Ahmed, A. M. (2009). Are religious people more prosocial? A quasi-experimental study with madrasah pupils in a rural community in India. Journal for the Scientific Study of Religion, 48(2), 368–374. https://doi.org/10.1111/j.1468-5906.2009.01452.x
Allport, G. W., & Ross, J. M. (1967). Personal religious orientation and prejudice. Journal of Personality and Social Psychology, 5(4), 432–443. https://doi.org/10.1037/h0021212
Arli, D., Septianto, F., & Chowdhury, R. M. M. I. (2020). Religious but not ethical: The effects of extrinsic religiosity, ethnocentrism and self-righteousness on consumers’ ethical judgments. Journal of Business Ethics. https://doi.org/10.1007/s10551-019-04414-2
Arli, D., van Esch, P., & Cui, Y. (2022). Who cares more about the environment, those with an intrinsic, an extrinsic, a quest, or an Atheistic religious orientation?: Investigating the effect of religious ad appeals on attitudes toward the environment. Journal of Business Ethics. https://doi.org/10.1007/s10551-022-05164-4
Arslantürk, G., & Harput, D. (2020). Prosociality, religiosity and values in adolescence: Comparing the impact of religious and general schooling in Turkey. Journal of Beliefs & Values, 1–15. https://doi.org/10.1080/13617672.2020.1848150
Asad, D. S., Khalid, S., Rehman, S., & Abdullah, M. (2021). Religious orientation and development of prosocial behavior in young female students. Journal of Professional & Applied Psychology, 2(2), 189–198. https://doi.org/10.52053/jpap.v2i2.52
Ashfaq, M. S. (2022). Analysis of relationship between character strength and religiosity of university and madrassa students. Review of Applied Management and Social Sciences, 5(1), 15–30. https://doi.org/10.47067/ramss.v5i1.203
Banazadeh, N., Sabahi, A., Ziaadini, H., Jalali-Khalilabadi, A., & Banazadeh, M. (2019). The relationship between extrinsic and intrinsic religious orientation with perceived stress and cigarette addiction among university students. Addict Health, 11(2), 73–80. http://dx.doi.org/10.22122/ahj.v11i2.226
Batara, J. B. L., Franco, P. S., Quiachon, M. A. M., & Sembrero, D. R. M. (2016). Effects of religious priming concepts on prosocial behavior towards ingroup and outgroup. Europe’s Journal of Psychology, 12(4), 635–644. https://doi.org/10.5964/ejop.v12i4.1170
Chi, K., Lay, J., Graf, P., Mahmood, A., & Hoppmann, C. (2018). Links between everyday intergenerational prosocial behaviour And emotional well-being in old age. Innovation in Aging, 2(1), 966–966. https://doi.org/10.1093/geroni/igy031.3579
Clarke, P. B., & Byrne, P. (1993). Psychological theories of religion. In P.B. Clarke & P. Bryne (Eds.), Religion defined and explained (pp. 173-203). Palgrave Macmillan. https://doi.org/10.1057/9780230374249_8
Damirchi, E. S., Mohamadi, N., Fayazi, M., & Afsar, A. (2017). Examining the relationship of psychological well-being with religious orientation and forgiveness among students at The University of Mohaghegh Ardabili. Journal of Research on Religion and Health, 3(2), 20–30.
Fatima, S., Sharif, S., & Khalid, I. (2018). How does religiosity enhance psychological well-being? Roles of self-efficacy and perceived social support. Psychology of Religion and Spirituality, 10(2), 119–127. https://doi.org/10.1037/rel0000168
Fraser, C. D. (2022). Faith? Hope? Christian charity? Religion explains giving when warm glow and impure altruism do not. The Manchester School. 90(5), 500-523. https://doi.org/10.1111/manc.12415
Ghani, F., & Ghani, B. (2021). Madrassa education system and political socialization in Pakistan. I?y??al?ul?m - Journal of Department of Quran O Sunnah, 21(1). https://doi.org/10.46568/ihya.v21i1.85
Goodman, R., Meltzer, H., & Bailey, V. (1998) The Strengths and Difficulties Questionnaire: A pilot study on the validity of the self-report version. European Child and Adolescent Psychiatry, 7(3), 125-130. https://doi.org/10.1007/s007870050057
Gorsuch, R. L., & McPherson, S. E. (1989). Intrinsic/Extrinsic Measurement: I/E-Revised & Single-Item Scales. Journal for the Scientific Study of Religion, 28, 348-354.
http://dx.doi.org/10.2307/1386745
Guo, Q., Liu, Z., & Tian, Q. (2020). Religiosity and prosocial behavior at national level. Psychology of Religion and Spirituality, 12(1), 55–65. https://doi.org/10.1037/rel0000171
Han, Y., & Carlo, G. (2020). The links between religiousness and prosocial behaviors in early adulthood: The mediating roles of media exposure preferences and empathic tendencies. Journal of Moral Education, 1–17. https://doi.org/10.1080/03057240.2020.1756759
Henrich, J., Heine, S. J., & Norenzayan, A. (2010). The weirdest people in the world? The Behavioral and Brain Sciences, 33(2–3), 61–83. https://doi.org/10.1017/s0140525x0999152x
Hu, X., & Cheng, S. (2020). Religious orientation, religious involvement, and religious coping predict university students’ thinking styles. British Journal of Religious Education, 1–13. https://doi.org/10.1080/01416200.2020.1867960
Iles-Caven, Y., Gregory, S., Ellis, G., Golding, J., & Nowicki, S. (2020). The relationship between locus of control and religious behavior and beliefs in a large population of parents: An observational study. Frontiers in Psychology, 11, 1462. https://doi.org/10.3389/fpsyg.2020.01462
Iqbal, M., O’Brien, K. S., & Bliuc, A.M. (2022). The relationship between existential anxiety, political efficacy, extrinsic religiosity and support for violent extremism in Indonesia. Studies in Conflict & Terrorism, 1–9. https://doi.org/10.1080/1057610x.2022.2034221
Lew, B., Huen, J., Yuan, L., Stack, S., Maniam, T., Yip, P., Zhang, J., & Jia, C. (2018). Religious orientation and its relationship to suicidality: A study in one of the least religious countries. Religions, 9(1), 15. https://doi.org/10.3390/rel9010015
Mikani, M., Tabatabaei, K. R., & Azadfallah, P. (2022). Who would Iranian Muslims help? Religious dimensions and moral foundations as predictors. Archive for the Psychology of Religion, 44(1), 23–39. https://doi.org/10.1177/00846724211062944
Miller, T., & Vuolo, M. (2018). Examining the antiascetic hypothesis through Social Control Theory: Delinquency, religion, and reciprocation across the early life course. Crime & Delinquency, 64(11), 1458–1488. https://doi.org/10.1177/0011128717750393
Munir, A., & Malik, J. A. (2020). Mediating role of religious orientation and moral character for the relationship between parent and peer attachment and delinquency. Cogent Psychology, 7(1), 1761042. https://doi.org/10.1080/23311908.2020.1761042
Naqshbandi, K., Mah, K., & Ahmadpour, N. (2022). Making space for faith, religion, and spirituality in prosocial HCI. Interactions, 29(4), 62–67. https://doi.org/10.1145/3544301
Niazi, M. A. K., Ghani, U., & Aziz, S. (2019). Impact of Islamic religiosity on consumers’ attitudes towards Islamic and conventional ways of advertisements, attitude towards brands and purchase intentions. Business & Economic Review, 11(1), 1–30. https://doi.org/10.22547/ber/11.1.1
Oh, H. Y. (2020). Religion and alcohol use among second generation Korean Americans: Commentary on “Assessing the associations between religiosity and alcohol use stages in a representative U.S. sample” by Lin et al, 2020. Substance Use & Misuse, 55(14), 2443–2444. https://doi.org/10.1080/10826084.2020.1818104
Pratono, A. H. (2019). Linking religiosity to citizenship behaviour under materialism attitude. International Journal of Ethics and Systems, 35(1), 75–89. https://doi.org/10.1108/ijoes-07-2018-0104
Reddish, P., & Tong, E. M. W. (2021). A longitudinal investigation of religious prosociality: What predicts it and who benefits? Psychology of Religion and Spirituality. Advance online publication. https://doi.org/10.1037/rel0000442
Samiha, Y. T., Candra, A., & Rusdi, A. (2023). Internalization of the value of Islamic education through the system of kindness and religious harmony in village communities of 10 ULU Palembang. Edukasi Islami: Jurnal Pendidikan Islam, 12(1), 181-190. https://doi.org/10.30868/ei.v12i01.3830
Setiawati, E., & Ernawati, I. (2020). The evaluation of students’ prosocial behavior on primary education level. Al-Bidayah: Jurnal Pendidikan Dasar Islam, 11(2), 226–237. https://doi.org/10.14421/al-bidayah.v11i2.205
Stagnaro, M. N., Arechar, A. A., & Rand, D. G. (2019). Are those who believe in God really more prosocial? Religion, Brain & Behavior, 1–16. https://doi.org/10.1080/2153599x.2019.1695656
Ullah, K., Haider, S., & Hameed, G. (2021). Examining Islamic religiosity and youth perception towards socio-economic and cultural impact of tourism development in Gilgit-Baltistan, Pakistan. Pakistan Social Sciences Review, 5(1), 456–476. http://dx.doi.org/10.35484/pssr.2021(5-I)35
Wasim, A., & Siddiqui, D. A. (2020). Effect of religiosity and spirituality on employees prosocial behavior with the mediatory role of humanism and ethics. International Journal of Social Work. 7(2), 17-36. https://doi.org/10.5296/ijsw.v7i2.17796
Wong, J. K. K., & Chui, R. C. (2022, December). The mediating role of prosocial behavior and meaning in life in the relationship between religiosity and attitude towards people with Intellectual Disability (ID) of Hong Kong young adults. In Meaning in Life International Conference 2022-Cultivating, Promoting, and Enhancing Meaning in Life Across Cultures and Life Span (MIL 2022) (pp. 217-232). Atlantis Press
You, S., & Lim, S. A. (2018). Religious orientation and subjective well-being: The mediating role of meaning in life. Journal of Psychology and Theology, 47(1), 34–47. https://doi.org/10.1177/0091647118795180
Zafar, S. (2022). Madrassah education system: Evolution and contemporary challenges. Journal of Development and Social Sciences, 3(1), 1-14. https://doi.org/10.47205/jdss.2022(3-i)01
Zamani-Farahani, H., & Musa, G. (2012). The relationship between Islamic religiosity and residents’ perceptions of socio-cultural impacts of tourism in Iran: Case studies of Sare’in and Masooleh. Tourism Management, 33(4), 802–814. https://doi.org/10.1016/j.tourman.2011.09.003